Author: Arshia Malik

Maajid Nawaz describes the four elements of ideological recruitment as grievance narrative, identity crisis, charismatic recruitment and ideological dogma

The opportunist intellectuals within the Indian Muslim community are holding them back

Monotheistic cultures can’t handle educated women or literate women who eventually start thinking independently and making their own decisions, living lives on their own terms.

Is the American/Indian press downplaying the seditious threat of homegrown Islamist radicalism and the influence of Islamists' propaganda arm on their/our governmental policies?

The statement of the Shahi Imam of Ahmadabad’s Jama Masjid Shabbir Ahmed Siddiqui in Gujarat has exposed the general religious attitude of the ummah towards Muslim women in the political sphere. The usual suspects can be expected to come up with apologia or maintain a strategic silence since this controversial statement doesn’t correspond with the […]

Denial is at the core of human behaviour. In the psychology of human behaviour, denialism is a person’s choice to deny reality to avoid a psychologically uncomfortable truth. Uncomfortable truths can be very hard to face and especially to be held responsible for such uncomfortable truths by virtue of belonging to that community can be […]

I heard Dr Rizwan Ahmed, a lawyer and TV debater as his Twitter bio says, suggesting on a talk show that Hindu girls/women need to be told to keep away from Muslim boys because Muslim boys are dangerous. I disagree with this statement because I don’t think this is a piece of realistic or practical […]

The artificial doctrines belted from the pulpits every week are sweeping away the legacy of Islam’s freethinkers, especially at a time when it is needed the most with sectarian warfare within Islam getting bloodier by the year.

Radical Islam as a political tool took shape in the 9th century, when the ordinances for sharia as divinely ordained and accepted in their totality without question were invented.

Western imported ideas did indeed bring great wealth to the Muslim world, but it was accumulated by upper-class minorities, who built cocoons of modern enclaves far away from the daily grind of the common people, whose fears were already exploited by superstitious mullahs and extremists.